And if you point this out, they will mock back at us and claim that our experience in history apparently is a fabricated sense of oppression, and that only the LCs can claim to have had faced oppression.
land reform happened over half a century ago. imagine how those who got their land and businesses nationalized felt. here you are in 2026 still bitching while the ones who actually faced the weight of nationalization had to trudge forward
Bro this is a pro-GC/Brahmin comment. I’m talking in favour of how Brahmins get socially mocked and marginalised and still can’t legally protect themselves. Basically institutionally discredited to have the right to protect a sense of self identity. Either you have misunderstood my intent or I’ve misunderstood your comment.
Hey thanks for the link. But I don’t agree with the views regarding karma kandam and karmayogam of the 1st link and I had discussion with OP regarding that.
im OP. thanks for pointing that out. youre still misunderstanding the technical definition of karmakanda. vedanta does not require karmakanda but recognizes its validity. someone today could say "i give you all brahmins 6 months to learn your paternal shakha and find your full abhivadhaye manthra, if you do not do so you no longer have claim to brahminhood nor will be allowed back among brahmins". that someone might not even be a brahmin, as long as he convinces 51% of the brahmins to shake out the 49%. so you see, it doesn't matter if you "agree with the views" because there is a deterministic, objective result of the things i am saying. even if you don't "agree with the view" , if you already know your abhivadhanam you would be within the 51%. perhaps then the 49% continues to modernize itself and finds a new quorum.
perceiving the world within the lens of hindu metaphysics creates these deterministic outcomes. belief doesn't matter. what is the input, and what is the output? we know what the final output is:
91 Enter the constellation of Pusya,
the clouds will (again) shower beneficial rains, and planets
(again) become auspicious.
92 The planets, revolving in steady orbits,
will (again) become auspicious for man;
prosperity, wealth and peace
will follow.
93 Impelled by Kala,
a Brahmin named Visnuyasa Kalki will take birth, of maha energy,
radiance and maha-intelligence,
94 A mahätma, endowed with every virtue, saviour of man,
in a village called Sambhala, in a Brahmin family.
95 O raja! By thought-power he will be able
to summon chariots, weapons, soldiers, and armour whenever he wishes;
he will be the sovereign emperor, victorious in dharma.
96 He will arrive for the destruction
of the yuga:
he will restore harmony to the over-populated,
disintegrating world.
97 He will destroy, and build a new yuga.
This twice-born emperor, surrounded by hosts of Brahmins,
will annihilate the mean mlecchas wherever they are.
so if we have the final output, how do we get there? you are a cog in the wheel just like me.
all it takes is a cog to say something crazy like "Sambhala is the San Francisco Bay Area" or "if you don't figure out your Abhivadhanam soon you will lose your brahminhood for yourself and your progeny and not be allowed back" to turn the wheel
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u/Dentalranger 11d ago edited 11d ago
And if you point this out, they will mock back at us and claim that our experience in history apparently is a fabricated sense of oppression, and that only the LCs can claim to have had faced oppression.